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Ã…bo Akademi, the open university, the centre for continuing education Intercultural communication go: In the thaw Pot of Religions, 2003 Module 7 literature attempt Teacher: shame Illman Date: 20.06.2003 Nina Michael Frantz-Schubert-Str. 4a D- 85540 HAAR Tel.: 0049 89 4605117 E- stance: Ninamichael2@aol.com Mary Crow label: LAKOTA WOMAN Written implement by Richard Erdoes An intercultural reflection TABLE OF CONTENTS 1. INTRODUCTION 2. THE Indian ISSUE 3. bloody shame CROW DOG 1. The childishness 2. Mary as a vagabond 3. The turning full poin t 4. The significance of the religion 5. Wounded knee 6. Mary marries a medicine man 7. Mary a full-fledged Indian woman 4. RICHARD ERDOES 5. SUMMARY 1.

A summary of Marys story 2. How my understanding of the cultural encounter between Indians and whites grew 6. depth psychology OF THE heathenish ENCOUNTER 7. CONCLUSION 8. EPILOGUE 9. SOURCES lone(prenominal) WHEN THE backlash the bucket TREE HAS BEEN CUT DOWN, ONLY WHEN THE LAST RIVER HAS BEEN POISONED, ONLY WHEN THE LAST FISH HAS BEEN CAUGHT, O NLY THEN volition YOU take a crap THAT MON! EY CANNOT BE EATEN. Cree Indian prophesy (Morgan, 1995, p. 9) 1. INTRODUCTION This probe is about Mary Crow Dogs sonorous struggle to find her identity, and about her cultural encounters as a Sioux Indian woman who has grown up in a reservation in the USA. Richard Erdoes has written down her experiences in the obligate Lakota Woman (1990). Mary says it is difficult as an Indian to qualify on to your life style and your language when surrounded by a foreign and more powerful culture. The average American admits that from a historical point of view a wide of the mark injustice has...If you want to get a full essay, bear witness it on our website: BestEssayCheap.com

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